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Home » Blogs » Couch in Crisis

Psychiatric Times. Vol. 30 No. 4
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HUMANITIES 

Religion, Spirituality, and Psychiatry

Spiritual Assessment and Clinical Care

By Philippe Huguelet, MD and Sylvia Mohr, PhD | March 15, 2013
Dr Huguelet is Director of the outpatient facility and Dr Mohr is a psychologist in the division of general psychiatry, department of mental health and psychiatry, at the University Hospitals of Geneva in Switzerland. The authors report no conflicts of interest concerning the subject matter of this article.

Recent research results show that a thorough S/R assessment is well tolerated by patients with psychosis.13 Following the assessment, a patient might want to discuss S/R issues with his or her psychiatrist. The major S/R themes elicited during the discussion can be integrated into treatment and used to support positive coping and address negative coping.

Religion and psychiatric disorders

(MORE: The Humanities and Psychiatry: The Rebirth of Mind)

The patient’s dependence on S/R is not directly related to his diagnosis; however, there are certain connections. In a patient with MDD, the effect of S/R ranges from increased vulnerability to better recovery. For example, people involved in religion may be more likely to report feelings of guilt, even though this may be more a reflection of their perceived moral standards and religious upbringing than about pathological guilt.

S/R activities have been shown to reduce the risk of suicide both in the general population and in depressed patients. Spirituality may foster the acquisition of a positive world view and provide meaning, hope, and acceptance.17 Furthermore, religious worship attendance has been found to be an independent protective factor against suicide attempts.18

Symptoms of obsessive-compulsive disorder (OCD) may involve a religious dimension. Research shows that religiosity is significantly correlated with the severity of OCD symptoms.8 Nevertheless, it is not possible to say whether religiosity aggravates OCD symptoms or whether OCD symptoms lead to greater religiosity.

Spirituality and religiosity are well-known protective factors that consistently predict lowered risk of alcohol(Drug information on alcohol) and drug misuse. S/R acts through a reduction of behavioral risks brought about by the promotion of a healthier lifestyle and by expanding the social support network.

Regarding the relationship between S/R and bipolar disorder, the question remains as to what extent religious tradition influences the emergence of increased religious insights and emotions during the manic state. S/R preoccupations can be an early sign of relapse into a manic episode. During the depressive state and the symptom-free interval, the patient may experience disillusionment with S/R.

S/R coping appears to be important for a large majority of patients with psychosis. Religion provides these patients with a positive sense of self, guidelines for interpersonal behavior, and resources to cope with symptoms.7 At times, patients with psychosis may present with delusions consisting of S/R content. Those delusions may coexist with positive S/R coping. In treating patients with such symptoms, look beyond the label of religious delusion, which is likely to involve stigmatization. Recommended strategies are to treat religious delusions with standard care, assess the patient’s spiritual struggles and spiritual resources, and collaborate with a member of the clergy when appropriate.19

Interventions beyond the spiritual assessment

Spiritual assessment, which can reveal psychological and social issues that are relevant to treatment, should be part of the investigation of the cultural context of any patient who presents to a psychiatric facility.20 Any S/R issues that arise during the assessment should be addressed as part of supportive psychotherapy, which will foster positive coping and help the patient deal with any associated negativity (ie, spiritual struggle).

Depending on the cultural context, some cases may be more complex. In some areas where there are no psychiatrists, traditional healers will try to help patients with mental disorders in the context of “integrated care” that incorporates both spiritual healing and more secular techniques. Conversely, in most European countries, psychiatrists work from a layman’s position. Hence, issues that arise during the spiritual assessment may be considered as pertaining to clergy and/or religious representatives. The complexity of this field is also related to the existence of a gray zone, sometimes grounded in the domain of psychotherapy, in which some intrapsychic material may be considered either as theological or as a cognitive process that warrants psychological intervention, or as both.

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by vibha bhullar | April 23, 2013 12:53 AM EDT

Hello Dr Huguelet,

I am a second year trainne in psychiatry in Australia, I am currently working on a research project regarding "Spirituality and mental health" . I came across your article and questionnaire. It would be of great help if you can provide some guidnace and if we could use your questionnaire.

Aprreciate your time and effort.

Kind regards.

Vibha

Email :
vibha_bhullar@health.qld.gov.au

by Ronald Pies | April 11, 2013 1:36 PM EDT

Thanks to Drs. Huguelet and Mohr for an important and stimulating article. Readers may also be interested in the
article on treating "fundamentalist" religious patients, by Dr. Cynthia Geppert and me, available at:

http://www.medscape.com/viewarticle/780839

Ethical Issues in the Psychiatric Treatment of the Religious
'Fundamentalist' Patient

Best regards,
Ron Pies MD

Also in this Special Report

Introduction: Why Does Psychiatry Need the Humanities?

Shakespeare and Psychiatry: A Personal Meditation

Psychiatry and Art

The Humanities and Psychiatry: The Rebirth of Mind

Religion, Spirituality, and Psychiatry





References

1. Gay P. A Godless Jew: Freud, Atheism, and the Making of Psychoanalysis. New Haven, CT: Yale University Press; 1987.
2. Curlin FA, Lawrence RE, Odell S, et al. Religion, spirituality, and medicine: psychiatrists’ and other physicians’ differing observations, interpretations, and clinical approaches. Am J Psychiatry. 2007;164:1825-1831.
3. Pargament KI, Koenig HG, Perez LM. The many methods of religious coping: development and initial validation of the RCOPE. J Clin Psychol. 2000;56:519-543.
4. Loewenthal KM. Spirituality and cultural psychiatry. In: Bhugra DB, Bhui K, eds. Textbook of Cultural Psychiatry. Cambridge, UK: Cambridge University Press; 2010:59-71.
5. Engel GL. The need for a new medical model: a challenge for biomedicine. Science. 1977;196:129-136.
6. Pargament KI. The Psychology of Religion and Coping: Theory, Research, Practice. New York: Guilford Press; 1997.
7. Mohr S, Brandt PY, Borras L, et al. Toward an integration of spirituality and religiousness into the psychosocial dimension of schizophrenia. Am J Psychiatry. 2006;163:1952-1959.
8. Koenig HG, King DE, Carson VB. Handbook of Religion and Health. 2nd ed. New York: Oxford University Press; 2012.
9. Bhui K, Rüdell K, Priebe S. Assessing explanatory models for common mental disorders. J Clin Psychiatry. 2006;67:964-971.
10. McCabe R, Priebe S. Explanatory models of illness in schizophrenia: comparison of four ethnic groups. Br J Psychiatry. 2004;185:25-30.
11. Huguelet P, Mohr S, Gilliéron C, et al. Religious explanatory models in patients with psychosis: a three-year follow-up study. Psychopathology. 2010;43:230-239.
12. Pfeifer S. Belief in demons and exorcism in psychiatric patients in Switzerland. Br J Med Psychol. 1994;67(pt 3):247-258.
13. Huguelet P, Mohr S, Betrisey C, et al. A randomized trial of spiritual assessment of outpatients with schizophrenia: patients’ and clinicians’ experience. Psychiatr Serv. 2011;62:79-86.
14. Borras L, Mohr S, Brandt PY, et al. Religious beliefs in schizophrenia: their relevance for adherence to treatment. Schizophr Bull. 2007;33:1238-1246.
15. Whitley R. Religious competence as cultural competence. Transcult Psychiatry. 2012;49:245-260.
16. Anandarajah G, Hight E. Spirituality and medical practice: using the HOPE questions as a practical tool for spiritual assessment. Am Fam Physician. 2001;63:81-89.
17. Koenig Hg, Cohen hj, Blazer DG, et al. Religious coping and depression among elderly, hospitalized medically ill men. Am J Psychiatry. 1992;149:1693-1700.
18. Rasic D, Robinson JA, Bolton J, et al. Longitudinal relationships of religious worship attendance and spirituality with major depression, anxiety disorders, and suicidal ideation and attempts: findings from the Baltimore epidemiologic catchment area study. J Psychiatr Res. 2011;45:848-854.
19. Mohr S, Borras L, Betrisey C, et al. Delusions with religious content in patients with psychosis: how they interact with spiritual coping. Psychiatry. 2010;73:158-172.
20. Mezzich JE. Psychiatry for the person: articulating medicine’s science and humanism. World Psychiatry. 2007;6:65-67.


 
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