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Psychiatric Times. Vol. 30 No. 4
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HUMANITIES 

Religion, Spirituality, and Psychiatry

Spiritual Assessment and Clinical Care

By Philippe Huguelet, MD and Sylvia Mohr, PhD | March 15, 2013
Dr Huguelet is Director of the outpatient facility and Dr Mohr is a psychologist in the division of general psychiatry, department of mental health and psychiatry, at the University Hospitals of Geneva in Switzerland. The authors report no conflicts of interest concerning the subject matter of this article.

Performing a spiritual assessment

Assessing S/R may appear to be complex and risky, but it is required when considering the cultural context of patients.15 Clinicians do not need to change their methodology as long as they remain sensitive to the spiritual and cultural differences of patients. In gauging the extent of a patient’s beliefs, the HOPE questions can help. This mnemonic systematically addresses 4 domains16:

• The sources of hope, strength, comfort, meaning, peace, love, and connection (H)

• The role of organized religion for the patient (O)

• Private spirituality and practices (P)

• The effects on medical care (E)

TABLE

Suggested questions for a spirituality/religiosity (S/R) assessment
(MORE: The Humanities and Psychiatry: The Rebirth of Mind)

A more thorough investigation would also consider the S/R history, including family background, religious education, and life changes; the importance of S/R in the patient’s life; positive and negative S/R coping with the illness; explanatory models; and spiritual needs. Domains and examples of open-ended questions are described in the Table.

CASE VIGNETTE

Mr H, 50-year-old man with schizoaffective disorder, hears voices and feels persecuted. He denies his illness, refuses medication, and relies only on Buddhist practices to cope with his symptoms. However, his S/R coping strategies are ineffective in preventing emotional distress, heteroaggressive behaviors, and social isolation.

Clinical and S/R assessment opened the door for psychotherapy that integrated Mr H’s S/R beliefs and practices. Indeed, he did not know if what he heard were people or demons. This doubt helped lead him to consider his beliefs as hypotheses about reality and to design experiments to test those hypotheses. Unable to find a definitive answer to the meaning of the voices, Mr H finally considered the medical and spiritual explanations as possible. His treatment combined psychiatric care (medication and psychotherapy) with more effective S/R strategies guided by a Buddhist monk in his religious community.

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by vibha bhullar | April 23, 2013 12:53 AM EDT

Hello Dr Huguelet,

I am a second year trainne in psychiatry in Australia, I am currently working on a research project regarding "Spirituality and mental health" . I came across your article and questionnaire. It would be of great help if you can provide some guidnace and if we could use your questionnaire.

Aprreciate your time and effort.

Kind regards.

Vibha

Email :
vibha_bhullar@health.qld.gov.au

by Ronald Pies | April 11, 2013 1:36 PM EDT

Thanks to Drs. Huguelet and Mohr for an important and stimulating article. Readers may also be interested in the
article on treating "fundamentalist" religious patients, by Dr. Cynthia Geppert and me, available at:

http://www.medscape.com/viewarticle/780839

Ethical Issues in the Psychiatric Treatment of the Religious
'Fundamentalist' Patient

Best regards,
Ron Pies MD

Also in this Special Report

Introduction: Why Does Psychiatry Need the Humanities?

Shakespeare and Psychiatry: A Personal Meditation

Psychiatry and Art

The Humanities and Psychiatry: The Rebirth of Mind

Religion, Spirituality, and Psychiatry





 
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