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Psychiatric Times. Vol. 27 No. 1
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CROSS-CULTURAL PSYCHIATRY 

Religion, Spirituality, and Mental Health

Theoretical and Clinical Perspectives

By Simon Dein, FRCPsych, PhD | January 10, 2010
Dr Dein is senior lecturer of anthropology and medicine at University College London, School of Life and Medical Sciences, Division of Population Health. He reports no conflicts of interest concerning the subject matter of this article.

Anxiety, religion, and spirituality

Given the ubiquity of anxiety and religion, it is surprising how little research has been done with respect to the relationship between the two. The investigation of religious and spiritual issues in anxiety lags behind research on mental disorders such as depression and psychosis. Religious beliefs, practices, and coping may increase the prevalence of anxiety through the induction of guilt and fear. On the other hand, religious beliefs may provide solace to those who are fearful and anxious. Studies on anxiety and religion have yielded mixed and often contradictory results that may be attributed to a lack of standardized measures, poor sampling procedures, failure to control for threats to validity, limited assessment of anxiety, experimenter bias, and poor operationalization of religious constructs.27

(MORE: Cultural and Ethnic Issues in Psychopharmacology)

Some studies have examined the relationships between religiosity and specific anxiety disorders such as obsessive-compulsive disorder and posttraumatic stress disorder (PTSD). Contrary to the views of Freud,28 who saw religion as a form of universal obsessional neurosis, the empirical evidence suggests that religion is associated with higher levels of obsessional personality traits but not with higher levels of obsessional symptoms. Religion may encourage people to be scrupulous, but not to an obsessional extent.29,30 Although religion has been found to positively affect the ability to cope with trauma and may deepen one’s religious experience, others have found that religion has little or negative effect on symptoms of PTSD.31

The relationships between generalized anxiety and religious involvement appear to be complex. In a comprehensive review of the relationship between religion and generalized anxiety in 7 clinical trials and 69 observational studies, Koenig and colleagues8 found that half of these studies demonstrated lower levels of anxiety among more religious people, 17 studies reported no association, 7 reported mixed results, and 10 suggested increased anxiety among the more religious.

A person’s strong religious beliefs may facilitate coping with existential issues whereas those who hold weaker beliefs or question their beliefs may demonstrate heightened anxiety.32 These contradictory findings may be accounted for by the fact that researchers have used diverse measures of religiosity. Other studies have focused on death anxiety. Research conducted in the United States and abroad points to denominational differences as well as to differential effects of religion and spirituality and emphasizes the complex relationships between religious and cultural factors.33 Studies on anxiety and religion to date have emphasized cognitive aspects of anxiety as opposed to the physiological aspects. Future studies should include physiological parameters.

A number of pathways have been discussed in the literature through which religion/spirituality influence depression/anxiety: increased social support; less drug abuse; and the importance of positive emotions, such as altruism, gratitude, and forgiveness in the lives of those who are religious. In addition, religion promotes a positive worldview, answers some of the why questions, promotes meaning, can discourage maladaptive coping, and promotes other-directedness.

Religion and coping in schizophrenia

Research in schizophrenia and religion has predominantly examined religious delusions and hallucinations with religious content. Recently, however, religion as a coping strategy and factor in recovery has been the subject of growing interest.34 Religious delusions have been associated with poorer outcomes, poorer adherence to treatment, and a more severe course of illness.35

A number of studies suggest that religious beliefs and practices can be a central feature in the recovery process and reconstruction of a functional sense of self in psychosis.36 On the other hand, Mohr and colleagues37 found that although religion instilled hope, purpose, and meaning in the lives of some persons with psychosis, for others, it induced spiritual despair. Patients also reported that religion lessened psychotic symptoms and the risk of suicide attempts, substance use, nonadherence to treatment, and social isolation.

Substance abuse

Given that most religions actively discourage the use of substances that adversely affect the body and mind, it is unsurprising that studies generally indicate strongly negative associations between substance abuse and religious involvement. In a review of 134 studies that examined the relationships between religious involvement and substance abuse, 90% found less substance abuse among the more religious.8 These findings are corroborated by more recent national surveys and studies in alcohol(Drug information on alcohol) and drug use in African Americans, Hispanic Americans, and Native Americans that similarly indicate negative associations between religious involvement and substance abuse.38-41

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by J D | August 20, 2010 4:41 PM EDT

I'm the baby who has been thrown out with the bath water.  An atheist who has been diagnosed with a number of psychiatric diagnoses.  Years ago, I found hope and personal strength by educating myself about the advances that are occurring in neuroscience.  Unfortunately, this current recovery movement which requires me to become "spiritual"has actually made my life worse.

Today, every mental health professional is required to ask me about my religious beliefs.  Psychiatrists and Psychologists are generally open and supportive.  But, Social Workers and paraprofessionals (particularly the new Peer Specialists) who work for many of the agencies I've had to request help from often recoil in shock when I answer ATHEIST.

Years ago, I was one of those "consumers" who shouted for the need for "culturally competent" mental health services.  But it appears that the system is moving in a direction, which will support every client but me.       

by Alistair Bain | April 26, 2010 8:18 PM EDT

Part of the problem here is the generalised nature of the study. I continue to believe that a huge difference exists between religion and spirituality, and that the real issues concern the spiritual maturity of the patient rather than their religious affiliation.

by Bernardo Mora | January 26, 2010 4:57 PM EST

The citation from Watters' book is unsupported opinion at best, and anti-Christian at worst. Such a citation has no place in an objective paper especially on this topic.

Jan 2010 SR

Introduction: Cross-Cultural Psychiatry

Religion, Spirituality, and Mental Health

Cultural Considerations in Child and Adolescent Psychiatry

Cultural and Ethnic Issues in Psychopharmacology






 
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