
- Vol 31 No 2
- Volume 31
- Issue 2
Is Suicide Immoral?
The ethical status of suicide is not a question psychiatrists can ignore. After all, our duty to preserve and protect life is founded on moral values, even if they are so deeply embedded in our medical ethos that we no longer sense their moral underpinnings.
[[{"type":"media","view_mode":"media_crop","fid":"22964","attributes":{"alt":"Suicide","class":"media-image media-image-right","id":"media_crop_5964972850870","media_crop_h":"0","media_crop_image_style":"-1","media_crop_instance":"1739","media_crop_rotate":"0","media_crop_scale_h":"188","media_crop_scale_w":"160","media_crop_w":"0","media_crop_x":"0","media_crop_y":"0","style":"float: right;","title":" ","typeof":"foaf:Image"}}]]I remember my uncle’s final phone call with unusual clarity, since it came the same week in 1992 that Johnny Carson went off the air. In our yard, the late-May lilacs were starting to fade, and the warm weather was already easing us toward summer. I had been out when my uncle phoned, but our answering machine picked up the message: he was calling because my mother had been “noodging” him--not because he really wanted to speak with me. Having recently lost his job, my uncle sounded angry and enervated, as if he had marshaled his last bit of energy to fulfill this final duty. I tried calling him back, but there was no answer and no means of leaving a message. A few days later, my uncle was dead of a self-inflicted gunshot wound, leaving a wife and two young children behind. More than twenty years later, the anguish of his suicide still tears at our family. And the questions we ask ourselves have never gone away: Could we have prevented this tragedy? Did we fail our loved one? Did we not see the clues? How could we have been so blind? And what had we done to deserve such pain?
Psychiatrists are not moral philosophers by training, and the question of whether or not suicide is “immoral” is arguably the wrong one for psychiatrists to ask. As mental health professionals, we are, understandably, more concerned with the day-by-day challenges of detecting “suicidal ideation”; determining who is at high-risk for suicide; and treating the psychiatric conditions most commonly associated with suicide, such as major depressive disorder. And yet, as
Recently, the moral status of suicide has been scrutinized by the poet and philosopher Jennifer Michael Hecht, in a book titled,
None of this means that we should affix a scarlet letter to those who contemplate or attempt suicide. Nor should we endorse the benighted view that suicidal people are “selfish” or indifferent to the feelings of others. (See, in this regard, the letter from Robert Gebbia, Chief Executive, American Foundation for Suicide Prevention, in The New York Times, December 10, 2013, in which he
Of course, it is also our charge to understand the genesis of suicide, and to treat its underlying psychiatric causes. This is not to say that all suicides are a consequence of psychopathology. But even if we accept the notion of a perfectly “rational” suicide-a dubious concept, in my view-the communitarian argument Hecht is making remains valid. Any suicide-even in the direst circumstances, and even after much deliberation--leaves a grotesque gash in the emotional life of families and communities. It may take years for such a wound to heal, if it heals at all. I can attest to suicide’s emotional damage in the micro-community of my own family, following my uncle’s death. To this day, my uncle’s widow and her daughters bear the deep emotional scars of his action. And I, too, still second-guess my own involvement, often wondering if more persistence on my part might have prevented my uncle’s death.
For Hecht, suicide’s communal damage is a compelling reason to urge our suicidal loved ones to “stay”-- and to insist that life isn’t too hard to bear; only “almost too hard to bear." As psychiatrists, we can discuss the issue of communitarian values with suicidal patients who wish to do so, without in any way condemning their suicidal feelings or impulses.
Acknowledgments: I greatly appreciate the suggestions and comments of my colleagues, Cynthia M.A. Geppert, MD, PhD, and James L. Knoll IV, MD. The views stated here, however, are my own.
For further reading:
Moffic HS.
Also see the website of the
This article has been updated since its original post date of 12/11/2013.
References:
1. Gebbia R. Letters: understanding suicide: mental illness, not irony. New York Times. December 10, 2013.
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